It’s Christmas again and so as they do every year, radio stations have blown the dust off their 28-year old copy of “Do they Know It’s Christmas,” the 1984 song for
Ethiopian famine relief recorded by one-off supergroup Band Aid that asked a
question with a very easy answer—no, because most Ethiopians are Muslim and so
Christmas means nothing to them.
But that’s another issue.
Band Aid was the first of a spate of
one-off supergroups that popped up in the mid-80s to raise money for various
famine-related causes in Africa. The most noteworthy of its successors was, of
course, USA for Africa, that brought together dozens of superstars who famously
checked their egos at the door to record “We Are The World,” a song that went
on to sell in the kajillions and dominated radio airplay
in the spring of 1985. These efforts were ultimately and undoubtedly good things,
raising hundreds of millions of dollars for famine relief and feeding countless
numbers of Africans.
But the thing about these songs is that
none of them are very good; bland, unimaginative adult contemporary music with shallow,
inoffensive lyrics that were mostly interested in tugging heart strings as
quickly as possible. This only made sense, really, because when you’re trying
to raise as much money as you can to feed starving people, you’re not going to
encourage donors to open their wallets by challenging or offending them, and crappy
songs are a small price to pay to feed millions. The hungry child who finally
has something to eat doesn’t care that his food was paid for by a song that
sucks.
But that was not the case with another song
by another one-off supergroup that released an awareness single at the same
time—Artists United Against Apartheid, organized by Steven Van Zandt to protest
the evils of the apartheid system in South Africa and the loathsome, hands off
policy of the Regan Administration. The group’s single, “Sun City,” is by far
the best song in the genre, as admittedly small as the genre is.
“Sun City” featured an impressive lineup of
contemporary stars that matched USA for Africa or Band Aid for the time (just a
few: Hall and Oates, Jackson Brown, Pat Benatar and Bruce Springsteen, Van
Zandt’s former E Street Band boss), as well as soon to be stars (Bonnie
Raitt, Bono, captured in the video still shot above at the exact second he went from sincere to sanctimonious), and a bunch of musical legends (Bob Dylan, Miles Davis, Ringo Starr). But
what set AUAA apart from the other supergroups, and what gave the collective its musical
advantage, was that the song was more concerned with raising awareness to an
evil political system and less concerned with raising money, so it didn’t need
to appeal to the broadest audience it could. That meant Van Zandt and the rest could produce a song with artistic and political integrity instead of
worrying about sales and fundraising.
With that freedom, they put together a song
as tough, muscular and original in every way that “Do They Know It’s Christmas”
and “We Are the World” are antiseptic and derivative. Opening with a huge African
drum beat laced with a searing Davis sax solo, it segues into a choral chant of
Amandla, Awethu, Zulu words for power that served as a rallying cry for blacks
living in South Africa. When the vocals kick in, pioneering rap acts like Run
DMC and Kool Moe Dee lay out the song’s purpose.
As the song progresses, it keeps throwing
more and more styles into the mix, with fragments of pop, rock, rap, R&B,
jazz and indigenous African rhythms creating a massive, cross cultural wall of
sound that is, yes, easy to dance to (it was produced by Arthur Baker, who
basically invented the dance mix), until it finally wraps up with a another vicious
sax solo, this one from Clarence Clemons.
This mixing of pop and African styles had
been done before—by Peter Gabriel in “Biko,” for instance, and Manfred Mann’s
Earth Band’s 1984 album Somewhere in Afrika featured an entire side of
African-themed music condemning apartheid (yes Manfred Mann’s Earth Band, of
all groups). But no one had fused so many styles so seamlessly, or as epically,
as AUAA. Lined up with Band Aid or USA for Africa, “Sun City” was an in your
face blast, and that toughness extended to the song’s politics, a direct
broadside against the Reagan Administration’s policy of constructive engagement
that was little more than coddling a Cold War ally (“they may be dictators, but
they’re our dictators”) with an occasional request to please, go easy on your
Negroes. This less-than-wrist-slapping policy did nothing but encourage the
apartheid government’s ability to dig in against its opponents and sic dogs,
fire hoses and APC-riding police officers on demonstrating blacks. Countries around
the world condemned South Africa, withdrawing ambassadors and divesting themselves
financially, while the U.S. government, for all practical purposes, did
nothing, leading to the line in the song “please tell me why are we always on
the wrong side?”
The target of the song—Sun City itself— was
a luxury resort located in one of a collection of nominally independent black
homelands around South Africa that were small, isolated, and completely
dependent economically and politically on the apartheid regime, and so not independent
at all. The Sun City resort catered to the world’s white elite, in part by
attracting superstar entertainers who became a target of a boycott by
anti-apartheid activists. Hence the song’s refrain, “I ain’t gonna play Sun
City.”
Now, it’s one thing to stake out a
political position that says hunger is bad and we should feed those who have no
food, and to please keep them in mind at Christmas—it’s noble, kind-hearted and
generous, but hardly controversial. It’s quite another thing to call out an
ally on its evil political system, and your own government that allows that evil
to fester. This is a great way to alienate about half your audience.
Which “Sun City” did. Many radio stations
refused to play the song and some record stores refused to sell it, objecting
to its hardball politics on a topic more complex and hot button than simply
feeding hungry people. It’s easy to know how to feel about ending poverty—it’s
a good thing! And I can give money to make it happen and feel better about
myself! It’s a lot harder to think about something that’s infinitely more
nuanced, and isn’t as easy for an individual to solve that doesn’t require
writing your congressman or attending a rally.
Sun City’s star power did manage to bring
it some degree of success—any song released in 1985 with Springsteen, Benatar
and Hall and Oates was going to generate attention. The single and its
accompanying LP sold a few million copies, the video was in heavy rotation on
MTV for a time, and it even managed to slip into the top 40, peaking at 38 on
Billboard’s Hot 100. But that was small potatoes compared to the success of
Band Aid and USA for Africa just a few months earlier.
Even today, the song has been largely
forgotten. Check out the YouTube hits—the various links to the “We Are The
World” video are pushing 100 million hits. “Do They Know It’s Christmas” is
closing in on 10 million. “Sun City” hasn’t even reached 250,000, a number that “Gangnam Style” hits every afternoon.
Still, it’s possible the song had more
lasting impact than either USA for Africa or Band Aid. Artistically, “Sun City”
laid the groundwork for some truly remarkable hybrid music in the years to come
that combined otherwise seemingly incongruous styles that stretched across
genres and continents. Just a few months later, Paul Simon released his landmark
album Graceland, one of the finest collections of music ever recorded, and
Run-DMC and Aerosmith combined for “Walk This Way,” one of only a handful of
songs that you can say truly changed the world.
Politically, too, the song carved out a
legacy as part of a growing chorus of disenchantment with constructive
engagement that eventually forced U.S. policymakers to adopt a harder edge
toward South Africa, and pushed more American businesses and organizations to
divest themselves from South Africa’s economy. Within a decade of “Sun City’s”
release, Nelson Mandela walked free as the leader of a black majority
government, and apartheid rotted in history’s dustbin as yet one more failed idea.
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