That's
what it's like in my hometown in Minnesota, a place where winter never really
goes away, even on the warmest, most beautiful summer day, when Lake Superior
is an azure jewel and the sun throws diamonds on the crests of the waves and
the forest pushes against its shore like a rich, green emerald, and you know
that when you die and go to heaven, you could only be so lucky if heaven is
exactly like this. But even on those most beautiful days, it takes only five
minutes for the wind to switch from off the lake and the temperature drops 40
degrees in a minute and a fog bank rolls in and the rain starts falling and the
phenomenon known locally as "colder by the lake" takes hold, and
that's when you think it just might snow. No matter what month it is, no matter
how beautiful the weather was a minute ago, you think it might snow because,
deep in the back of your mind, you know that the only month it has never snowed
in Duluth is July. And you know, too, that sometime, long ago, before the
French paddled in and opened their fur trading posts and started keeping weather
records, it surely did snow in July, and one Chippewa standing on the shore of
Kitchee Gummee turned to another Chippewa on the shore and said, roughly
translated, "what the hell, it's snowing in July."
So you think, what's keeping it from snowing now, even on the most beautiful summer day? Certainly not history.
So you think, what's keeping it from snowing now, even on the most beautiful summer day? Certainly not history.
That's why
Duluthians believe that, no matter how beautiful the weather is right now, in
the next 24 hours, it might snow; and no matter how lousy the weather is right
now, in the next 24 hours, it could get worse.
Duluth is a city
that pops out of nowhere and then quickly disappears again. It's a strange
place for a city, really, out in the middle of nowhere, further north than any
other city except maybe Stockholm or Helsinki and a handful of cities in Canada
and Russia. It's hundreds of miles from anything else, and in the winter, it
seems even further than that. It's a great place for a settlement, probably,
given its huge harbor and strategic location, but a city of Duluth's size was never
meant to be where it is.
Duluth, like
northern Minnesota in general, is not like the rest of Minnesota, nor the rest
of the Midwest. Northern Minnesotans identify more with the
"Northern" than with the "Minnesotan," and sometimes seem
to have more in common with Northern Wisconsinites and Northern Michiganers
than other Minnesotans. It is not like Lake Wobegon, which has become the image
of Minnesota in the popular imagination. The north is fundamentally different,
a different economy, geography, ecology, history and ethnic background. While
Minnesota is a farm state, northern Minnesota doesn’t have more than a few
hundred acres of farmable land because this is where the glacier stopped. After
it scoured the rocky topsoil from the rest of the Midwest to reveal the fertile
land beneath, the glacier left in place the mountains of gabbro and shale and
slate in northern Minnesota, then dumped on top of it the tacky, worthless soil
dragged up from the south, soil so hard and infertile only the heartiest of trees
can find life in it.
Because of it,
northern Minnesota is not an easy place to live. Don’t believe what you see
when you visit Duluth today, a quaint old port town with hip restaurants and
funky boutiques and charming ice cream shops. All of that is a façade, a
collection of twee built for the tourists only in the last 25 years. In the
real northern Minnesota, the one where I grew up, the land is hard, the weather
is hard, the work is hard, and the people are hard. We are not descended from
the soft–hearted if slightly dense people of Lake Wobegon that Keillor writes
about. We come from a hard drinking, hard living, hard checking people who made
our living ripping iron ore from the ground, loading ships and trains when the
temperature is 20 below, trawling for whitefish in an unforgiving lake, and
chopping down trees and dragging them through the forest. For fun our people
hung out in taverns that were little more than corrugated tin shacks with dirt
floors and skated around frozen ponds, beating each other silly with hockey
sticks.
Which is probably
why northern Minnesota attracted so many hard people to begin with, the Swedes
and the Finns and the Norwegians, the Croats and the Bohemians and the Czechs,
hard people with hard lives of their own who came to America for at least the
promise of a life that, in the future, might not be so hard. And it may have
been why the Zimmerman family came from Eastern Europe, with the hope that one
of their descendants might someday have a better life than the one they left,
never having any idea what would happen when one of those descendants, a boy
named Bob, grew up and changed his last name to Dylan.
Bob Dylan was born
in 1941 in St. Mary's Hospital in Duluth, the same hospital in which I was born
24 years later. I realize the two events were a generation apart, but it is a
small connection to fame, tenuous as it is, the fact that I and one of the
greatest poets, finest musicians and worst singers in American history were
both welcomed to the world in the same city in the same hospital, undoubtedly a
single degree of separation between us because surely, some nurse or doctor or
orderly who tended to me also tended to baby Bobby Zimmerman. We both gulped
our first breaths from the same air in the same delivery room, and both cooed
contentedly while looking up at the same lights in the same nursery, which
creates a rather jarring mental image, when you think about it, of Bob Dylan
cooing contentedly.
I always thought
that would make a good conversation starter, that I was born in the same
hospital as Bob Dylan, a wire-thin but nevertheless real connection to a
celebrity that someone in our celebrity-obsessed culture might find impressive.
I was wrong. Whenever I tell people this, I mostly get an uninterested "oh"
and a look of "why are you telling me this?" Only once did it
generate any kind of real enthusiasm, when I mentioned it to an aging hippie
who still had a shaggy beard and a rainbow in his mind and had yet to come to
grips with either the 1970s or the 1980s.
"I was born in
the same hospital as Bob Dylan," I said. A look of awe washed over his
face, as if I had just told him I was really Bob Dylan's secret love child, the
one he had with Janis Joplin but nobody knew about. After a moment of gazing adoringly
he said with all sincerity, "That makes you a great man."
Fortunately, I've
never invested into my own self-worth that kind of reverence for Dylan. I see
my connection to him as nothing more than the worthless trivia and feeble
conversation starter that it is. Duluth never had any kind of impact on Dylan,
anyway. He left the city when he was 5-years old, when his father got a new job
on the Iron Range and moved the family north to Hibbing, which is probably just
as well for Duluth, given what Dylan has had to say about Hibbing since he
bailed on the city after high school on the first available Greyhound bus (a
company that, incidentally, was founded in Hibbing). Dylan grew up in the 1950s
and Hibbing in the 1950s was a conservative, blue collar, working-class place
that didn't have much patience for weirdoes or poets or femmy artistes, and since Dylan was all of
those things (as well as a Jew, something else that didn't sit too well with a
lot of conservative blue-collar types back then), he and Hibbing simply never
got along. He fled after high school and devoted a certain amount of his life
to bashing Hibbing, making sure everyone knows just how rigid and oppressive
and smothering it was to grow up in such a place.
Had he stayed in
Duluth, I'm sure he would have said much the same thing about his life there
because 1950s Duluth was also a conservative, blue-collar, working-class place
that didn't have much patience for weirdoes or poets or femmy artistes (not to mention Jews). As it
is, his memories of Duluth are mostly a half-forgotten haze (as are, no doubt,
most of his pre-1960s memories, and probably most of his 1960s memories,
certainly his Woodstock memories, and maybe even a few of his post-1960s
memories.) He mentions the city only once in his music, referring to it in one
line in a song I've never heard as a foggy place on a hill.
Still, this hasn't
stopped Duluthians from claiming Bob Dylan as their own (as I'm doing right
now). Duluth, like most small, out-of-the-way places that have few claims to
fame, grasps what little claim it has and hangs on like a pit bull with
lockjaw. For instance, many Duluthians believe that Mark Twain once said
"the coldest winter I have ever spent is a summer in Duluth." It
isn't true. No matter that summers in Duluth are cold, Twain said no such thing
of Duluth. He said that of San Francisco. As far as anyone knows, Twain never
came anywhere near Duluth.
I remember also
hearing once that F. Scott Fitzgerald lived in Duluth for a time, even wrote
part of The Great Gatsby there. I can understand how this myth was birthed
because Duluth actually is mentioned in the book, and plays a small but pivotal
role in the story. It's where John James Gatz (nee Jay Gatsby) worked as a poor and
penniless menial laborer after leaving his father's farm, and where he meets a
rich and wealthy tycoon who lives on a mammoth yacht in Lake Superior. The
tycoon takes Gatz under his wing, puts him to work on his boat and takes him on
a fabulous ocean voyage to exotic ports around the world (never mind that in
the pre-World War I years you couldn't get from Lake Superior to the Atlantic
Ocean on a boat of that size, but Fitzgerald was never known for his knowledge
of geography). It's Gatz's first taste of wealth and the good life, and it's
where he makes the decision that he, too, wants wealth and the good life, and
he will do anything to get it, a decision that sets in motion the chain of
events that leads to his tragic downfall.
Unfortunately,
Fitzgerald did not write any part of that book in Duluth, nor did he ever live
in Duluth. The only time he ever came to Duluth was as a child, when he and his
mother took the train north from St. Paul to begin a pleasure cruise around the
Great Lakes. Unfortunately, little Scott came down with tonsillitis and he
spent the vacation recovering from surgery in a Duluth hospital (quite possibly
St. Mary's Hospital, the same hospital where both Bob Dylan and I would be born
several decades later).
Duluth's other
claim to literary fame is that it was once the home of Sinclair Lewis,
chronicler of small-town oppressiveness and hypocrisy and the first American to
win a Nobel Prize for literature. Unlike the other two, this claim has merit
because Lewis did, in fact, live in Duluth for two years in the mid-1940s. He shacked
up in an impressive and charming manse in the city's tony East End hillside,
and wrote one of his last novels, the Duluth-set "Cass Timberlane."
Duluthians don’t often claim Lewis as their own, though. Duluthians came across as looking like stupid, backwoods yokels in “Cass Timberlane,” and Duluthians are very sensitive about their image, especially when they’re portrayed as stupid, backwoods yokels. Back in the 1980s, Sam Shepard made a movie in and around Duluth called “Far North,” starring his longtime companion, Jessica Lange, who grew up in the town of Cloquet, not far from Duluth. Cloquet is a smelly little paper-mill town of which I have very distinct memories, even though I’ve only been there maybe twice in my life. The paper mill in Cloquet was so huge and so revolting that when it was going full steam, it produced a flatulent stench so powerful I could smell it at my house, a good 40 or 50 miles away. Airless, humid summer days were the worst, when the whole of Minnesota’s Arrowhead region smelled like an overflowing outhouse.
(I might add here
that I am but one degree separated from Sam and Jessica, too, and once washed
their dinner plates. As a high school student, I worked as a dishwasher at a
restaurant in Duluth when they came in to eat. When the waitress gave me
Lange’s dirty plate she said “this is Jessica Lange’s plate.” I washed it
anyway.)
So Shepard makes this movie, and it ends up showing Duluthians and northern Minnesotans in general as stupid, backwoods yokels. The area’s bigwig Chamber of Commerce-types were devastated. When they first heard that Jessica Lange was coming home to make a movie in northern Minnesota, written and directed by her famous companion and big-shot playwright, they were overjoyed, convinced it would be a homage to the people they saw themselves as; good, hard-working, salt-of-the-earth people of the North. The film even had its premiere in Duluth and all the area blowhards came and partied and patted each other on the back for the wonderful p.r. the film would no doubt generate, then settled back in their seats to see themselves portrayed as stupid, backwoods yokels. They were horrified. After that, whenever Jessica Lange came home to visit her family, Sam Shepard was not with her, at least in public. He probably never will be able to visit, either, because Duluthians hold grudges. Consider that it’s been near 70 years since “Cass Timberlane” and Lewis still has not been forgiven for his hatchet job.
Which is probably just as well, anyway, because by the time Lewis arrived in Duluth, his Nobel Prize was a long, long way in his past and most every ounce of talent had drained from the man’s body. By then, he was a peevish, bitter old coot with a grudge against everyone, and "Timberlane" is generally considered to be the worst book he ever wrote, if not one of the worst books ever written by a once-great writer. Criticized as narrow-minded, boring, silly and mysoginistic, it probably never would have been published had it not been written by a man who once won a Nobel Prize. After it met with critical derision and commercial failure, Lewis left Duluth, moved to Italy, and died not too long after.
So perhaps Duluthians don’t bear a grudge against Lewis, after all. Maybe they’re just good judges of literature and know that his sojourn in Duluth is not something to lay claim to.
With Bob Dylan, though, Duluth has a legitimate claim to a legend. It’s safe to say that only a handful of Americans have had as great an impact on our culture as Dylan and Duluthians try to connect themselves to that. Take, for instance, 1986, when the city sponsored an all-class reunion for anyone who ever went to school in Duluth. It was an attempt to get residents who fled the dying, post-industrial Duluth to come back and see the lively, post-urban renewal Duluth, the growing vacation town with a lakefront park and charming shops and brick streets, a shining little jewel on Lake Superior and no longer the dirty, grubby, smoke-belching, filthy little industrial dump that they all remembered. Some brilliant Chamber of Commerce-type on the organizing committee decided that Bob Dylan should come, too, even though Dylan graduated from Hibbing High School and went to Duluth’s public schools for only one year of kindergarten.
So the public relations machine spun to life in its hopeful attempt to convince Bob Dylan to return to a town where not much happened in his life, aside from the fact that it started there. Letters and press releases were mailed, telephone calls no doubt made to his agent by the dozen. Invitations to those of us who actually went to school in Duluth assured us in big, bold letters that Bob Dylan had been invited, yes, that Bob Dylan, the famous singer, hinting that he would no doubt come, might even give a concert, and we don't want to miss that, do we? So we better be there to see this landmark event in Duluth’s history.
What a wonderful chance to get national publicity for Duluth, the Chamber of Commerce-types thought, to show those East Coast national media people that the city was no longer a poster child for the Rust Belt, the dirty, grubby, smoke-belching, filthy little industrial dump. New residents would flock to Duluth, new businesses would open, the economy would explode, Duluth would be a boom town. With a little sycophantic fawning, Bob Dylan could become a great economic development tool for Duluth.
What any of them would have realized had they listened to Dylan's music is that Dylan doesn’t think much of sycophantic, fawning, Chamber of Commerce-types. He never bothered to respond to their invitations, which should have been a real big hint that he wasn’t going to come, but the organizers were confident he'd be there, making one of those surprise appearances that an eccentric mercurial artiste like Dylan is known for. But when the parties ended, the tents taken down and the reunion finished, Dylan was nowhere to be found. Organizers were disappointed he never came. I wasn't. It was obvious to anyone with ears that he’d wanted nothing to do with Duluth. That’s another thing Bob and I had in common.
But momentous events in life tend to change even the most jaundiced attitude and here again, Bob and I are similar in our sort-of-but-not-really parallel lives. For Bob,that event was turning 50, and having turned 50 he began to realize that he was growing old, as old as the people he railed against in his 1960s protst songs, and for probably the first time since the Upstate motorcycle accident, he began to grasp a sense of his own mortality. And like most people who see their own mortality approaching from ahead, he turned around and looked behind him, started to wonder what it was like back there, and that maybe he should stop by and see once more where it was he came from. And so he did, and it evidently softened his view of hard Northern Minnesota. After stubbornly refusing for years to play his hometown (or show up for its phony high school reunion), Dylan has since performed in his hometown twice, and from all reports, they were marvelous concerts, with Dylan playing with more energy and pleasure than many had seen from him in recent shows. He was friendly, joked with the crowed, talked about driving by his old house and told what few stories he remembered about his childhood there. Many believe he actually seemed to be having fun.
For me, that momentous event was the birth of a child, a little boy, and now that I can see life through a little boy’s eyes again, I can see my own little boy memories a little more clearly. What I see is a mostly safe and happy place in Northern Minnesota, with frostbite and a puck to the head the only real dangers that ever confronted me. It was a unique place to grow up, hard and often difficult, sure, but that’s a good thing to have in your blood, and we made the best of it. How many other places in the United States do kids go skating at the corner ice rink in the winter as surely as they play baseball or basketball in the summer.
Now, when I look at Northern Minnesota, I don’t see it as the place I got away from, I see it as the place I come from. I suppose that’s one more thing that Bob Dylan and I have in common.